(“Rapturo” in the Latin and in Greek “Harpazo” or caught up)
Short list.
The rapture is the teaching that at or before the return of Christ (Matthew 24:30, Acts 1:11) the Christians who are alive on the earth will be transformed into the resurrected bodies and literally be caught up into the clouds to meet Jesus.
There is debate as to the timing of the rapture. The pre-tribulation rapture doctrine says that the rapture will occur at the beginning of the seven-year tribulation period, which immediately precedes the return of Jesus. The mid-tribulation rapture doctrine says that the rapture will occur 3 1/2 years before Christ returns or halfway through the great tribulation period of seven years. The post-tribulation doctrine says that the rapture will occur at the same time as the return of Christ or at the end of the seven-year tribulation. All of these positions fall within the realm of Christian orthodoxy.
The verses used to support the doctrine of the rapture are as follows:
2 Thessalonians 2:3-8 (Pre-Tribulation)For the mystery of lawlessness is already at work. Only He who now restrains it will do so until He is out of the way. 8. And then the lawless one will be revealed. The anti-christ will not be revealed until the restrainer (Holy Spirit) is gone. This means-the Holy Spirit is in us, and when the rapture occurs His presence in His people is gone, for a short time.
1 Thessalonians 4:16-18, “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord. 18 Therefore comfort one another with these words.”
1 Corinthians 15:20-23, “But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all shall be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming.”
1 Cor. 15:51-52, “Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
A problem about “Post Tribulation”. If the Rapture occurs at the end of the Tribulation where the lost (both humans and fallen angels) are taken to be held for the 1000 year span and the saved are taken up, then who goes into the Millennium to repopulate? Everyone would either be gone up with Christ or down to be held. So, Post Tribulation can’t be.
The Last Trumpet Argument
Because Paul, in 1 Cor. 15:52 and 1 Thes 4:16, said believers would be raptured at the sounding of a trump, many folks have tried to make it appear that the rapture trumps are the same trumpets found in Revelation 11:15-18, Joel 2:1, and Mat 24:31–which all occur during the tribulation.
When you have trumpets commonly used throughout the Bible, I think it’s foolish to just assume any two of the 62 trumps or trumpets are prophetically related. To be able to make the claim that the tribulation trumpet soundings are the same as the rapture trumps, you would need a direct statement saying this is the case.
If your friend John said he went to his favorite restaurant last night, and another friend Larry said he also went to his favorite restaurant last night, is it logical for you to assume they both went to the same restaurant? Obviously not, because even though John and Larry went to their favorite restaurants, they may have had two different eating establishments in mind. The same logic should apply with the word trumpet.
Pre-wrath proponents say that the Seventh Trumpet blown in Rev 11:15-18 is the same last trump Paul spoke of in 1 Cor 15:52. However, they fail to take into account the fact that John wrote Revelation 40 years after Paul wrote his first epistle to the Corinthians. How could Paul refer to something that was not yet revealed?
Post-tribbers use a trumpet sounding in Joel 2:1 as evidence for a post-trib rapture on the Day of the Lord. I have three problems with Joel 2:1:
1. Joel clearly says that the purpose for blowing the trumpet is to “sound an alarm.”
2. According to 1 Cor 15:52, the rapture is something that occurs in the twinkling of an eye. Joel 2:1 says the Day of the Lord is nigh at hand. In order for Joel’s trumpet to be the same one in 1 Cor. there would have to be a time delay between the sounding of the trumpet and the rapture of the Church.
3. The fact that there is another trumpet being sounded in Joel 2:15 further clouds the possibility that these trumpets could have anything to do with the rapture.
When Paul was writing to the Corinthians, he specifically said “the” last trump. During the Feast of Trumpets, the Jews blow short trumpet blasts. They end the feast with a long blast from what is called the last trump, which is blown the longest. Judaism has traditionally connected this last trump with the resurrection of the dead. Paul also made the connection. For many Christians, the association between the rapture and the Feast of Trumpets is so strong, they look for the rapture to someday occur on this feast.
The Day of the Lord Argument
A number of people have attempted to refute the pre-trib rapture by trying to associate the “Day of the Lord” with a catching-up of believers at the end of the tribulation. They base their rapture views solely on the idea that the “Day of the Lord” and the rapture are either synonymous or somehow linked together.
The Achilles heel of their argument has to be the notion that the “Day of the Lord” and various other “days” of an end-time context refers to a 24 hour period that occurs at or near the end of the tribulation. Probably the most commonly cited verse is 1 Thessalonians 5:2 where Paul tells us the “Day of the Lord” will come “as a thief in the night.”
There are numerous articles that describe the “Day of the Lord” as Christ’s advent at Armageddon. These articles go on to say that, because Paul also tells us the Lord will come “as a thief,” we have a direct link to the same description that is applied to noted rapture verses.
It’s rather obvious that those trying to rely on the “Day of the Lord” didn’t validate the meaning of this particular day. I’ve checked a number of commentaries on the “Day of the Lord” and many of them define this as being an all-encompassing period that begins with the Great Tribulation. Let’s examine some verses that clearly indicate that the term “day” is used to represent a broader time period.
II Peter 3:10-13
The “Day of the Lord” Peter spoke of in second Peter, cannot be a one day event because it mentions the destruction of the earth by fire and its renovation. Rev 21:11 tells us the earth will not be renewed until after Christ’s 1000 year reign.
Joel 2:11-20
The “Day of the Lord” Joel describes, includes the defeat of the northern army. Ezk. 38 and 39 is parallel passage. Most scholars would time the destruction of the Gog army as occurring before in the first half of the tribulation.
John 12:48
In the book of John, Jesus uses the term “last day” to indicate when the lost would be judged. Rev 20 makes it clear that the unsaved will not be judged until after the millennium–yet another 1000 year gap.
Hebrews 10:25
One of the best indications that most of the various “day” references are citing a general time period can be found in Hebrews 10:25: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”
Surely, Paul would not be warning us to watch for a day that would be coming at the end of the tribulation. That type of logic would be like warning children, as they cross the road, to watch out for tail lights.
The Restrainer
In 2 Thessalonians the Apostle Paul speaks of a “he” that will restrain the advent of the Antichrist. The restrainer’s removal is required before the Antichrist can be revealed.
2 Thessalonians 2:6-8, “And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only hewho now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming.”
A debate has erupted over the identity of the Restrainer because if this “he” is the Holy Spirit, the only real explanation for his removal would be the rapture of the Church, which is indwelled by him. The strongest argument offered against the Holy Spirit being the Restrainer is the belief that if God’s Spirit was ever removed from the earth, no one could then be saved. The removal of the Holy Spirit does not have to be an all or nothing proposition. I believe his being “taken out of the way” will only be a degree of removal.
Before the Church Age, people were able to find salvation, which obviously meant the Holy Spirit was at work on earth. When the outpouring of the Holy Spirit occurred at Pentecost, we didn’t have a second Holy Spirit come to earth. His removal at the rapture will only be a reversal or ending of the Pentecostal outpouring.